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inside The Cradle Will Rock
by
Scott Miller
In 1947, The New York Times said that The
Cradle Will Rock “has qualities of genius . . . It catches fire, it
blazes, it amuses and grips the listener.” It’s
a wonderful musical, a powerful political document, a funny, potent satire, and
a remarkable piece of theatre history. If someone didn’t know already know the
work of its composer Marc Blitzstein, they might say the score sounds like the
music of German composer Kurt Weill (Threepenny Opera) mixed with Stephen
Sondheim (Assassins, Sweeney Todd, Passion, Into the Woods), maybe with a
little Kander & Ebb (Cabaret, Chicago) sprinkled on top. Of course Cradle came twenty years before Sondheim’s first musical and
nearly thirty years before Kander & Ebb’s first big hit. Blitzstein said
his show was “composed in a style that falls somewhere between realism,
romance, vaudeville, comic strip, Gilbert & Sullivan, [Bertolt] Brecht, and
agitprop.” It was the first American musical from a working class perspective,
and the first to address the controversial subject of labor unions, which were
popping up – often in the midst of bloody conflicts – all over America at
that time. It laid the groundwork, in its politics and its episodic
construction, for later shows as varied as Cabaret,
Hair, Pippin, Chicago, Assassins, and Rent.
And like Chicago, it is thoroughly of
its time and yet it doesn’t feel dated. There are just as many whores in
politics, religion, academia, and the arts today as there were in the 1930s. As
televangelists make millions and live in gilded mansions, as politicians receive
gifts and campaign contributions from giant corporations, foreign powers, and
other special interests, The Cradle Will
Rock will always seem as if it could have been written last month.
And now, with the fresh memories of the terrorist attacks on the World Trade
Center and the Pentagon, Reverend Salvation’s shifting exhortations about war
hit perhaps too close to home.
The Cradle Will Rock was the first musical comedy Marc Blitzstein
ever wrote, even though he was already, at age 32, an internationally respected
classical composer and music commentator. Completed in only five weeks, its
underlying subject matter is very serious and yet it lives in a world of cheap
laughs, cartoon characters and melodrama. It’s one of the funniest musicals of
the 1930s – much sharper and funnier than shows like Anything Goes –
but even though the audience laughs at the characters, Blitzstein somehow
manages to create an emotional investment that pays off in the show’s very
passionate, very dramatic ending. Its politics are proto-communist and unionist,
yet it is unmistakably an American musical comedy and it still today holds a
place of honor in musical theatre history. It’s the kind of theatre for which
the term “agitprop” was invented (condensed from “agitational
propaganda”) and yet, even though it is heavy-handed and didactic, and even
though its motives are altogether transparent, it is still a funny, thoroughly
entertaining musical, appealing precisely because of the honesty about its
intentions.
In the liner notes for Blitzstein’s later opera Regina,
Leonard Bernstein wrote, “One always looks for something a bit wry in his
lyrics, something off-beat, something that points to a familiar problem from an
oblique point of reference. It is the obliqueness that so often gives a
Blitzstein lyric its penetrating, wise, final, startling quality.” In Cradle, Blitzstein used jazz (the Gent’s music), Tin Pan Alley pop
(“Croon Spoon”), romantic ballads (Gus and Sadie’s duet), burlesque comedy
numbers (Yasha and Dauber’s scene), and operatic recitative – as Bernstein
wrote, “anything that suits the purpose at hand.”
Despite the fact that most people have never seen The
Cradle Will Rock – or even heard of it – there are, remarkably, five
casts recordings: the original 1937 cast, the 1964 off-Broadway cast, the 1983
off-Broadway (and London) cast, the 1994 Los Angeles cast, and the 1999 movie
soundtrack. The only other musicals that have that many cast recordings are the
big hits like The Sound of Music that
everybody knows. That Cradle has been
recorded so many times is a testament to the love so many people feel for the
show and to its flexibility that lends itself so easily to so many fresh
interpretations of its hilarious, blistering, angry story. False
Starts
In the fall of 1936, the Actors’ Repertory Company in New York agreed
to produce Marc Blitzstein’s new labor musical satire The
Cradle Will Rock, with John Houseman producing and the twenty-one-year-old
wunderkind Orson Welles directing. Blitzstein had been writing serious music for
years and was considered one of America’s preeminent composers, but this was
his first foray into musical comedy. It was an example of the socially conscious
work that had taken the theatre world by storm in the middle 1930s, a kind of
theatre that the American musical theatre had not yet explored. In the aftermath
of the Depression and the subsequent national disillusionment, many theatre
artists and some of the more elite theatre-going public had become members of
the communist party. Blitzstein himself was a member of the communist party and
there are indications that Cradle had
been percolating for a long time. (Interestingly, as far back as 1928, he had
written a small cantata based on Walt Whitman’s lines, “Out of the cradle,
gently rocking.”) In 1935, Clifford Odets pro-union Broadway play Waiting
for Lefty (whose structure Cradle
imitates) had been successful and had paved the way for more work like it. In
fact, the lyric in the song “The Cradle Will Rock” about “storm birds”
is a reference to a line in Waiting for Lefty in which the actors
on stage urged the audience – the “storm birds,” they called them – to
rise up and strike.
But only two months after the agreement had been made between Blitzstein
and Actors’ Repertory Company, the company decided not to produce Cradle
after all, because of its incendiary politics.
Its politics were incendiary precisely because the issues were so real.
In December 1936, auto workers at the Flint, Michigan General Motors plant
staged a forty-four day sit-down strike, at the urging of the mostly communist
union leadership. General Motors finally gave in and recognized the union in
February, but Henry Ford hired six hundred armed guards to prevent unionization
at the Ford Motor Company. In March 1937, the larger steel companies, known as
“Big Steel,” agreed to their first union contracts. But the smaller steel
companies – “Little Steel” – refused to bargain and recruited the
clergy, police, and others to support their fight against the unions. As he
waited for it to be produced, Blitzstein’s musical, set in fictional
Steeltown, USA, was coming to dangerous life across America, and his fiction was
becoming less and less fictional.
Houseman and Welles were now working for Project 891 of the Federal
Theatre Project (part of the Franklin Roosevelt’s Works Progress
Administration) and they decided to pick Cradle
back up. Rehearsals began in March, with two actors in the cast who would later
be blacklisted by the House Un-American Activities Committee in Washington, D.C.
– Howard DaSilva (who went on to star on Broadway after the blacklists had
disappeared) and Will Geer (who would later play Grandpa Walton on TV). The
actors were each paid $23.86 a week and the show was scheduled to open May 1.
but because of Welles’ other commitments, progress was delayed and a new
opening was set for June 16.
(An interesting side note. The date of Cradle’s opening night,
June 16, holds special significance. The date of the action in James Joyce’s
epic novel Ulysses is also June 16, and that date is celebrated around
the world every year as Bloomsday, after the novel’s hero Leopold Bloom. An
even further connection is that Leopold Bloom is also the name of one of the
main characters in Mel Brooks’ movie and stage musical The Producers,
and the program for The Producers sets its action on June 16, 1959.)
Meanwhile, on May 30, Republic Steel (one of the Little Steels) arranged
for the Chicago police to attack union picketers, their wives and children,
killing three and injuring eighty-four. Cradle
was getting too close to the truth – or perhaps, the truth was getting too
close to Cradle. People in high places were getting nervous.
On June 10, the Federal Theatre Project budget was slashed. Seventeen
hundred workers were fired, pickets popped up everywhere, and all openings of
new shows were put on hold until July 1 – including The
Cradle Will Rock. Interestingly, though three shows were slated to open
before July 1 and should have been shut down, the other two were allowed to open
anyway. Only Cradle was shut down.
Rehearsals continued anyway as Welles and Houseman kept fighting to be allowed
to open. The final dress rehearsal on June 15 was a logistical nightmare, with
set trouble, missed cues, and other random and seemingly insurmountable
disasters. Oh
What a Night
On the morning of June 16, opening night, the Federal Theatre Project
began calling the press, announcing the cancellation of The
Cradle Will Rock. Armed guards (Houseman referred to them as “Cossacks”)
were posted at the theatre to make sure no one removed sets, costumes, props, or
anything else paid for by the Federal Theatre Project – including actor Howard
Da Silva’s toupée. Houseman spent the day calling the press, telling them the
show would indeed open in another theatre, which he still had not found.
Actors’ Equity, the actors’ union, informed Welles that as long as the
actors in Cradle were employees of the
Federal Theatre Project, they could not appear on any stage that wasn’t
officially sanctioned by the Project. The musicians’ union then told Welles
that if they moved to another theatre, they could no longer pay the musicians
the reduced pay rate allowed for the Federal Theatre Project. Welles and
Houseman would have to pay the musicians full union scale, as well as back pay
for rehearsals, and he would have to hire more musicians in accordance with the
standard Broadway contract. There was no way Welles and Houseman could afford
this.
So Welles came up with a plan – the actors would come to the new
theatre (wherever it might be), sit in the audience, and when the time came,
perform their roles from the house. Of course, many of the actors were not
comfortable with this plan, convinced that they would lose their jobs with the
Federal Theatre Project. Jobs were just too hard to come by in 1937.
Still, Welles and Houseman insisted the show could go on, without sets,
without lights, without an orchestra, perhaps even without the cast. They
planned to put Blitzstein onstage at a piano (he was not a member of the
musicians’ union) to play the whole score and even sing it all if necessary.
They sent an assistant, Jean Rosenthal (later an award winning Broadway lighting
designer), to go find a piano and a truck and just keep driving around Manhattan
until they could book another theatre.
By late afternoon, the press and hundreds of ticket holders began
gathering outside the theatre. Some of the cast came outside and performed for
them to keep them occupied. A few minutes before eight o’clock, a theatre was
found, the Venice, twenty-one blocks uptown, for a rental fee of $100. They sent
the assistant up there with the piano, and they led the crowd, now swelling to
even greater numbers, on a twenty-one block march uptown to the Venice, picking
up hundreds more along the way. The show began at 8:50 p.m., with Blitzstein
alone on stage and a single follow spot focused on him.
As Blitzstein began singing the first song, he heard a small voice begin
to sing along out in the house, and the follow spot swung out in the audience to
illuminate Olive Stanton, a novice actress in her first show, who was playing
the role of Moll. Once she had done this, slowly, one by one, the actors stood
when their cues came and ended up playing the whole show in and among the
audience, never venturing onstage. Though most of the cast had come to the
Venice, Blitzstein sang eight of the roles that night, while some of the actors
doubled up on other roles. Occasionally during the evening, the one musician who
had come along, an accordion player, would stand up where he sat and play along
with the solo piano. When the finale of the show ended, the audience went wild,
cheering and screaming for what seemed like forever. Not only had New York seen
the premiere of an exciting new musical by a gifted writer and composer, these
lucky people had witnessed the birth of a theatrical legend.
The Cradle Will Rock ran for
nineteen performances like that at the Venice Theatre (although the Federal
Theatre Project kept telling callers that the show was not running anywhere),
all of the performances done with the actors out in the audience. The
New York Times said the show was “written with extraordinary versatility
and played with enormous gusto, the best thing militant labor has put into the
theatre yet.” Brooks Atkinson wrote in the Times
that the show “raises a theatregoer’s metabolism and blows him out of the
theatre on the thunder of the grand finale.” The Herald Tribune called it “a savagely humorous social cartoon with music that hits
hard and sardonically.” The New York
Post called it “a propagandistic tour de force.” Hallie Flanagan, head
of the Federal Theatre Project defended this controversial show by saying that
“the theatre, when it’s good, is always dangerous.”
Welles resigned from the Federal Theatre Project over the attempted
closing of Cradle and Houseman was fired for insubordination. Unfazed, they
formed the Mercury Theatre and went back to work. During the summer of 1937,
they produced Cradle all over New
York, in outdoor auditoriums, amusement parks, and other unlikely locations, as
well as touring to the steel districts of Pennsylvania, Ohio, and elsewhere. In
the fall of 1937, Welles and Houseman put together a series of Sunday night
performances (to enable original cast members now in other shows to
participate). This time, Welles put the actors onstage sitting in three rows of
chairs. With the solo piano still on stage, they used the piano as a prop, as a
drugstore counter or a judge’s bench. Of these performances, Stage
magazine said, “Remarkable how, in an entertainment world drugged with
manufactured glamour, they conjure Steel Town out of thin air, set it raw and
terrible before your eyes.” The critics again praised it, even those who had
hated it just a few months before. Still, some held out. George Jean Nathan
wrote that it was “little more than the kind of thing Cole Porter might have
written if, God forbid, he had gone to Columbia instead of Yale.”
In December, Welles presented a radio production of the show. The show
opened for a proper Broadway run on January 3, 1938 and ran 108 performances.
Although still using only solo piano, the producers were forced by the musicians
union to pay ten musicians not to play
each night. Blitzstein chose ten of his neediest friends for the job. Though The Band Wagon had been the first musical to record a cast album, Cradle
was actually the first cast album to be released.
In June of 1938, amateur rights were released and radical groups around
the country began producing Cradle. It
was the first racially integrated show ever to play the South. The Chicago
production featured journalist Studs Terkel as Editor Daily. In May 1939,
Harvard senior Leonard Bernstein directed and accompanied a performance of Cradle on the Harvard campus, with his fifteen-year-old sister
Shirley as the prostitute Moll. (A local city council member called for the
chief of police to investigate the “reds” at Harvard who had put on this
“indecent” show.) The show was revived in New York in 1947 in a concert
presentation at City Center (the first time the orchestrations were used),
conducted by Bernstein with several of the original leads. It was then produced
later that year on Broadway starring Alfred Drake as Larry Foreman and Vivian
Vance as Mrs. Mister, running only 34 performances. It was revived again by the
New York City Opera in February 1960, staged by Howard Da Silva, who had created
the role of Larry Foreman. In November 1964, it was revived off-Broadway in a
production starring Jerry Orbach and directed again by Da Silva. It was revived
again Off-Broadway in 1983, this time with Patti LuPone as Moll and directed by
John Houseman. This production toured the U.S., played the Old Vic in London,
and was videotaped for PBS. Politics
and Poker
In 1932, the incredible success of Jay Gorney and E. Y. Harburg’s song
“Brother Can You Spare a Dime?” (from the Broadway flop Americana)
brought the Depression squarely into the middle of the popular song form. In
other quarters, there was a movement among serious American composers to fuse
popular music with concert music, to create “proletarian music” that spoke
to everyday people. In 1934, composer Charles Seeger wrote in Modern Music, “The morbidity, the servile melancholy, the frenetic
sexuality, the day-dream flight from reality that permeates much of music of the
nineteenth century cannot be regarded as fit for a class with a revolutionary
task before it.” For these composers, the creation of art was automatically a
political act, and they wanted to reach working class audiences with their call
to action.
Blitzstein wrote an article in 1934 in Musical
Quarterly criticizing Stravinsky’s music as “luxury products.”
Instead, Blitzstein wrote, America needed to look to “younger and fresher
talents to combine the new discipline with an ideology that more truly reflects
the reality of the day.” In 1936, Blitzstein wrote about a concert at the
Downtown Music School in New York, saying, “Music must have a social as well
as artistic base. It should broaden its scope and reach not only the select few
but the masses.” Blitzstein believed – and said many times – that the
American working class was ready for advanced musical technique coupled with an
advanced political point of view. And that’s exactly what he gave them.
The political atmosphere in America in 1937 was ripe for a show like The
Cradle Will Rock. In 1936 there was no hint unionism at U.S. Steel, but by
February 1937, just five months before Cradle’s
premiere, the steel workers had unionized and U.S. Steel had signed a collective
bargaining agreement. In response to this new movement, anti-labor organizations
were springing up all over America, with patriotic names that hid their real
agendas, names like the Liberty League, the Citizen’s Alliances, and others in
the same vein. In early drafts of Cradle,
Blitzstein had injected more reality into his story, giving characters real
names rather than the morality play labels that he used in the final draft. Mr.
Mister was originally named Mr. Morgan, after millionaire J.P. Morgan, and Larry
Foreman was named John L. Lewis, after the head of the CIO.
Labor strikes were becoming an everyday occurrence in America, many of
them violent and bloody. In a confrontation over a strike at Standard Oil,
nineteen men, women, and children were murdered by company guards. The thirties
were a decade of incomparable battles between the new unions and company owners.
In 1932, the California pea pickers, the airline pilots, the auto workers, and
the coal workers all organized into unions. In 1933, California farm workers,
New Mexican miners, and workers at Detroit Tool and Die and Hormel Meat Packing
Company organized. In 1934, textile workers, farm workers, rubber workers, and
longshoremen organized. In 1935 and 1936, it was metal workers in the Midwest,
lumberjacks in the pacific northwest, southern sharecroppers and farm workers,
and seamen; as well as the first sit down strikes at Bendix, General Motors, and
Firestone Rubber. The Detroit News
declared that sit-down strikes had replaced baseball as the national pastime. In
1934, the U.S. Supreme Court ruled that Roosevelt’s National Industrial
Recovery Act was unconstitutional, taking away from American workers the right
they had been given to organize and bargain collectively. But Congress passed
the new National Labor Relations Act to recreate the right to collective
bargaining.
In addition to all this, thousands of Americans were joining the
communist party in the 1930s and it’s not hard to see why. One day
everything’s fine, everybody loves democracy, and all’s right with the
world. The next day, the stock market crashes, people lose their life’s
savings, and unemployment skyrockets from less than half a million to about four
million in two months, eventually reaching a whopping sixteen million within a
few years. So many people lost everything they had – money, businesses,
families. The suicide rate leapt. Many people stopped believing in democracy. It
had failed them. The promises of communism – the redistribution of wealth,
expansive rights for workers – were very seductive. Some historians believe
that if it hadn’t been for Roosevelt’s New Deal programs (like the Federal
Theatre), the American communist party would have grown even stronger than it
did. Many famous artists, actors, directors, writers, composers, and poets were
members of the party and began to create aggressively leftist art. Years later,
both Howard DaSliva (who played Larry Foreman) and Will Geer (Mr. Mister) would
be called by Senator Joseph McCarthy before the House Un-American Activities
Committee and because they refused to cooperate by naming names, they would be
blacklisted in Hollywood for many years. It was in this atmosphere, in which
democracy was suffering a severe PR problem, that Blitzstein wrote The
Cradle Will Rock. Hallie’s
Comet
Into the mix came Hallie Flanagan. Under the leadership of Flanagan, the
ground-breaking, history-making Federal Theatre Project hit the ground running.
The Federal Theatre was part of the vast U.S. government emergency relief
program during the Depression called the Works Progress Administration (WPA).
The purpose of the WPA and the Federal Theatre Project – as far as the
government was concerned – was to create jobs to put unemployed Americans back
to work. WPA projects included damns, highways, thousands of buildings, and lots
of other construction. The Federal Theatre Project was one of the arts programs
in the WPA, along with the Federal Music Project, the Federal Art Project, and
the Federal Writers Project, putting artists to work In fact, during its short
four year existence the Federal Theatre, with a budget of $6.7 million, gave
work to 40,000 theatre artists, including directors Elia Kazan, Sidney Lumet,
Orson Welles, actors Burt Lancaster, E.G. Marshal, Gene Kelly, Joseph Cotton,
Arlene Francis, dozens of designers, stage managers, stage hands, and so many
others.
But the project’s director, Hallie Flanagan had two other goals as
well. She wanted to create theatre that was closer to the real lives of ordinary
Americans, theatre that dealt with real world issues and presented realistic
portrayals of everyday Americans. She also wanted to create a “national
theatre” that would reach millions of people across the country who had never
seen live theatre before. The Federal Theatre was the incubator for lots of very
brave, very political and experimental work, as well as reinvented classics,
puppet theatre, children’s theatre, Black theatre, soviet theatre, touring
theatre, vaudeville, radio theatre, dance, and much more. The Federal Theatre
reached twenty-five million Americans during its four years, about twenty-five
percent of the American public, most of whom had never before seen live theatre.
It was one of the largest, most influential theatre projects in the history of
the world. It was also the only time the U.S. government was directly
responsible for producing theatre. The Federal Theatre was specifically designed
to create theatre so vital to community life in towns across America that
theatre projects and companies would continue after the Federal Theatre had
ended.
Many of the Federal Theatre projects were like nothing anyone had seen
before. For instance, Orson Welles, at this point only twenty-one years old,
directed a Federal Theatre production of Macbeth
set in Haiti with an all-Black cast (known as the “voodoo
Macbeth”) at a theatre in Harlem. Like many of the Federal Theatre
productions, it was an enormous hit, bringing Broadway critics and audiences to
Harlem to see the remarkable show. After a seven-month New York run, it went on
a nationwide tour. One Federal Theatre play, It
Can’t Happen Here, opened in twenty-four cities in seventeen states, all
on the same night, creating for the first time, a genuine “national”
theatre. But the works created by the Federal Theatre were often political
lightning rods. One children’s theatre piece, Revolt
of the Beavers, about a group of beavers plotting to overthrow a ruthless
beaver king to achieve equality for all, was so controversial (it was called
“communistic”) that it was shut down after one month. Brooks Atkinson wrote
in the New York Times, “Mother Goose
is no longer a rhymed escapist. She has been studying Marx; Jack and Jill lead
the class revolution.” The play was directed by Elia Kazan, who would go on to
direct A Streetcar Named Desire, Cat on
a Hot Tin Roof, Death of a Salesman, and other great American plays.
Kazan would also go on to name names in front of the House Un-American
Activities Committee and ruin the careers of many of his colleagues. Give
My Regards to Broadway
Except for the anomaly of the socially conscious Show
Boat in 1927, Broadway musicals had not yet matured. Unlike the very
serious, socially conscious theatre going on around them, musicals were still
silly, inconsequential, largely nonsensical stories constructed around
(hopefully) hit songs. There were two trajectories Broadway musicals were on at
the turn of the century, one toward operettas with exotic locales, royalty, and
fantasy, and the second toward very American, lightweight, romantic comedies.
George M. Cohan had set Broadway on the second path and set the stage for most
of what was to come in American musical theatre. The First World War generated
enough anti-German sentiment that it effectively killed the first path toward
operetta.
In the decade before The Cradle
Will Rock, the standard fare on Broadway was shows like Hit
the Deck!, Good News!, Whoopee, Girl Crazy, Anything Goes, and Babes in Arms. (There were also exceptions, of course, including the
racially charged Show Boat, the
Gershwins’ savagely funny political satire Of
Thee I Sing, and the “folk opera” Porgy
and Bess.) The pro-labor revue Pins
and Needles opened a few months after Cradle
(including one sketch by Blitzstein). But it would be several years before
musical comedy would take a giant step forward with Oklahoma!
in 1943. What makes Cradle a little
less surprising than it would have been otherwise is that Blitzstein was not a
musical comedy composer. He was a serious concert and opera composer with a
clear social and political agenda, a composer who was already working in a
different tradition, and he was already at the center of the political, socially
conscious, ground-breaking, rule-busting art of the 1930s. That he would write a
musical like Cradle makes perfect
sense in retrospect. Goin’ for Brecht
Revolutionary German director and playwright Bretolt Brecht was an artist
first despised and then later worshipped by Blitzstein. And The Cradle Will
Rock – particularly as it was performed on that first night in 1937, would
have made Brecht swoon. One of Brecht’s main concerns was that audiences not
get all wrapped up in the emotions of a story, that they be constantly reminded
that they are watching actors in a theatre, that they be encouraged to think
about what they’re experiencing rather than just feel. Brecht used all kinds
of devices to distance the audience emotionally, to repeatedly jolt them out of
the convention of “getting lost” in a play. In Brecht’s plays, actors
often addressed the audience directly. Songs often interrupted the action to
comment on what just happened. Giant, symbolic set pieces were often used to
trumpet the idea of the stage and set as artificial storytelling devices and to
reject the idea of a “fourth wall,” the idea that the audience is
eavesdropping on a “slice of life.” Most modern plays pretend to offer
reality, plays like All My Sons, You Can’t Take It With You, Fences,
Who’s Afraid of Virginia Woolf, The Sisters Rosensweig, and most others.
The sets look like real rooms, the actors look like real people, and the
dialogue sounds (more or less) like real conversation. Brecht wasn’t
interested in that kind of theatre and neither was Blitzstein.
Though he criticized Brecht early in his career, Blitzstein later came to
admire his work and his theories greatly, and it’s clear that Cradle
was built on those ideas. Not only is music used throughout Cradle, as
songs, as sung dialogue (called recitative in opera), and as underscoring
under spoken dialogue; but the music often comments on the words it supports.
And throughout the play, Blitzstein plays with slyly rhyming dialogue –
sometimes almost undetectable – to distance the audience, to underline the
artificiality of the storytelling, to get as far away as possible from
naturalistic speech. The label-names the characters all possess, the frequent
direct address to audience, and other devices all keep reminding the audience
that they’re watching a play, that this is not real.
But Brecht would have really
loved the way Cradle ended up being
presented for those first nineteen performances in 1937 with the actors in the
audience. What other device could have better reminded the audience of the
artificiality of the storytelling than a show with no set, no costumes, and no
lights being performed by people in street clothes, running around the aisles of
the theatre? Brecht would have been thrilled. And yet, like the best of
Brecht’s plays, Cradle
succeeds on both levels, as an artificial theatre of ideas that challenges its
audience to think and analyze what they see, but also
as an engrossing, emotional, thrilling event as well.
Some hapless critics and actors over the years have dismissed Cradle
(and the works of Brecht) as simplistic, as unsubtle, as awkward. Their
ignorance keeps them from understanding that there are different kinds of
theatre with different goals. Many people find Brecht and Blitzstein’s (and
Sondheim’s) kind of theatre infinitely more exciting and more emotionally
satisfying than the naturalistic sitcom plays that pervade our commercial
theatre today. The
Usual Suspects
The characters in The Cradle Will
Rock are archetypes, universal personalities, but they are also very
specific, very carefully drawn individuals. Blitzstein gives them real,
compelling lives and that’s what gives the audience an emotional stake in the
action, lending the finale a much more powerful wallop than it would have had
otherwise.
Just as Moll is the audience’s stand-in, the newcomer who knows
nothing, Harry Druggist is our guide through the social minefield of Steeltown.
He is also Steeltown’s own King Lear, his son dead, his wife (inexplicably)
absent, his life in ashes, on the edge of insanity, only now able to see with
clarity what’s going on around him when it’s too late. A druggists union was
being formed as Blitzstein wrote the show and labor organizer Tom Mooney had
been imprisoned since 1916 on a frame-up over an explosion, much like the
drugstore scene in the show.
Harry may be the least obvious and therefore the most difficult character
in the show to play. His dialogue can be played in a variety of ways and his
tragic life seems to point to a dark, tragic characterization. It’s true that
he is Steeltown’s King Lear, but it’s also true that King Lear can’t exist
in the broad caricature world of The Cradle Will Rock. So many actors and
directors are flummoxed by Harry Druggist – especially since we see him both
before and after his son is murdered – but the answer seems clear if you just
step back from Harry’s tragedy. In the drugstore scene, a few things are
obvious. First, Harry isn’t all there. As the gangster Bugs describes to Harry
the impending explosion that will kill Gus and Sadie, Harry just doesn’t get
it. He can’t imagine an act that heinous, that cruel, that violent. It
doesn’t fit into his world view. He keeps asking Bugs questions like “Done
what?” and “Who is?” He’s clueless – sweet, kind, cheerful, but
clueless. This is a guy who has always seen only the bright side of life. In the
drugstore scene, he says to his son Steve, “It’s a terrible world, Stevie,
and I feel fine.” Add to that the fact that he tells Moll in the nightcourt
that he’s drunk, and a clearer character begins to emerge. Harry was an
eternally cheerful fellow, whose world was shattered, and now he escapes into
liquor, probably recapturing some of that cheerfulness, but now a much darker
version of it. He’s still got to be broad and funny and quirky, like all the
other characters in this world, but with a subtle, dark undercurrent in the
nightcourt scenes. It’s also important to play the drugstore scenes before
Steve is killed as cheerfully and innocently as possible, to give the horror of
Steve’s murder its full impact. Harry’s happy obliviousness to the dark side
of life makes the loss of his son even more shattering. Just as he can’t
imagine someone killing the sweetly romantic Gus and Sadie, he sure never
imagined that his son would be murdered. Perhaps his wife died an unpleasant
death as well, from cancer or something, and Harry has pushed those painful
memories aside, focusing instead only on happier things. This would explain why
the wife is never mentioned, and it could offer clues as to how Harry deals with
Steve’s death and how best to portray him in the nightcourt scenes. It’s
only toward the end of the show, when Larry Foreman shows up in the nightcourt
that Harry gets excited about something again. In the struggle to defeat Mr.
Mister, the murderer of his son, Harry finds a little hope, a little purpose
again.
The Reverend Salvation is reminiscent of the popular evangelist Billy
Sunday, who had entered politics by preaching that Christians should hate the
Germans during World War I. Like more contemporary evangelists Pat Robertson and
Jerry Falwell, the Reverend Salvation leaves God behind when politics (and
contributions) come into conflict with religion. Here again, Cradle’s
relevance to modern day America is both real and disturbing.
Dauber and Yasha, the two sycophantic artists, are particularly funny
when you know Blitzstein’s early career. Their philosophy of “Art for
Art’s Sake” was, in fact, Blitzstein’s philosophy when he was younger,
though he later discarded it. Was he making fun of himself or did he not see the
connection? Was he commenting on his own prostitution? He was certainly aware of
the problem in 1936, when he wrote, “We composers are the tools of a vicious
economic setup. The unconscious (sometimes not so unconscious) prostitution in
today’s world is one of the sorry sights to see.” In some productions of Cradle
during his lifetime, Blitzstein explicitly called for these characters to be
played gay, which may also be some indication that they were meant to represent
a younger Blitzstein. Also, the characters of Mr. Mister and his family are
particularly funny when you consider that Blitzstein’s own family was made up
of bankers, that in fact Blitzstein himself grew up in a life of relative
privilege.
Of the hero, Larry Foreman, Blitzstein wrote, “He’s not very
good-looking – a humorous face and an engaging manner. Confidence is there,
too; not self-confidence; a kind of knowledge about the way things probably have
to work out. It gives him a surprising modesty and a young poise.” The leaflet
scene in Cradle echoed similar scenes in Brecht’s play Mother and a 1934 Soviet film called Maxim’s Youth, which also had a scene in which a worker is mashed
by a machine, like Blitzstein’s unseen character Joe Hammer. Ella, Joe’s
sister, was originally to be paired with a pro-union farmer named Sickle, as
symbols (hammer and sickle) of what Blitzstein thought was the superior social
system in the Soviet Union.
What’s fascinating about the relationship between Larry Foreman and Mr.
Mister is that Larry is the only one in Steeltown who isn’t afraid of Mr.
Mister. It’s significant in the final scene of the play that Mr. Mister loses
his power, that this metaphoric stand-in for factory owners across the U.S. is
defeated by an “average” worker. This is the central action of the play and
the story can only end when this is accomplished. Larry strips him of his power,
a power that comes only from fear, merely by not being afraid. Larry doesn’t
have anything to lose, any favors that need doing, any business to run, so in
his presence, Mr. Mister’s power disappears. The audience sees that when fear
is absent, so is Mr. Mister’s control over others. Mr. Mister is reduced to a
sputtering old man to whom no one will listen in the end. Once the anthem,
“The Cradle Will Rock,” starts in the show’s final moments, Mr. Mister has
lost the war. Now, not just Larry, but everyone in town has found their courage
in standing up to the great tyrant. There is courage in numbers. Through his
very public fearlessness, Larry has given the whole town courage, much like the
real life Olive Stanton (the original Moll) gave the rest of the original Cradle
cast courage on that first night in 1937 when she stood up at the beginning of
the show to sing, refusing to give in to the implied threat of losing her job
with the WPA. Blitzstein sets up Larry Foreman as a kind of preacher and to that end, he loads Larry up with lots of Biblical references. In Larry’s first appearance, he sets himself up in opposition to Reverend Salvation by joking that his Aunt Jessie has learned “big words” like cheats and whores from the Bible, making the point that the Bible can be prostituted itself, just as it has been used to justify murder, torture, theft, and war throughout history. His invocation of thunder and lightning in the title song invokes images of an angry and vengeful God. The fact that Reverend Salvation is on the Liberty Committee does not give it God’s imprimatur. Larry also tells the crowd that unions will make “onions grow all over the land where nothin’ but cactus grew before.” This is a reference to the story in the Bible of the ancient Israelites in the desert, longing for the onions and garlic they had had in Egypt. Larry is drawing a parallel between union-less workers and the wandering, homeless Israelites, and therefore between unions and the Promised Land. Larry also says President Prexy’s crime is “maintaining a disorderly house” – conceivably a reference to proverbs 11:29, which says “He that troubleth his own house shall inherit the wind” (in other words, trouble is on the way). Rock
Music
The Cradle Will Rock departed
greatly from both operetta and musical comedy. It departed from opera and
operetta by dramatizing ordinary people in ordinary situations and it departed
from musical comedy in treating those ordinary people and their lives seriously.
But Blitzstein wasn’t just writing about unions and the prostitution of the
professional classes; he was also commenting on American music itself, and the
ways in which it can be used and prostituted.
The show was meant to be a
“workers” story, a new kind of theatre (and music) for “the people.”
Blitzstein sought out untrained singers (just listen to the awful singing on
much of the 1937 cast album), to avoid the falseness of an operatic sound. He
wanted these characters to sound like real people. Brecht called his style of
singing misuk. Because of that first
performance at the Venice theatre, the show was almost always performed with
only solo piano, often with the actors out in the house, forever annihilating
the separation of actor and audience, forever discarding the “suspension of
disbelief” that most theatre asks. This was a show that admitted its artifice.
Following in the philosophical footsteps of Brecht (though perhaps accidentally)
the show denied the audience the comfort of escapism, never allowing them to get
lost in the “reality” of the story. Instead, the show constantly reminded
the audience that this is a play, that these are actors, forcing the audience to
react intellectually as well as emotionally. Cradle
became what Brecht called a Lehrstück,
a piece of music that teaches its audience.
Blitzstein’s score uses American pop music, but elevates it,
complicates it, twists it and adds dissonance and chromaticism to suggest that
things aren’t as simple or happy as pop songs paint them. There’s always
something “wrong” with this pop music, this moment, this sentiment, as
illustrated in the song “Croon Spoon” where the melody keeps hitting
“wrong” notes. Even the title makes fun of the simplistic rhymes and
vocabulary of pop songs. This is a song that ridicules itself and the characters
who sing it. And giving this song to the lazy, spoiled Mister siblings,
Blitzstein suggests that mindless pop music has no legitimate purpose in
society. Likewise, the song “Honolulu” is a parody of the dozens of south
seas songs at this time, as the U.S. was taking over Hawaii, songs that tried to
make it all seem romantic and exotic instead
of imperialist.
Blitzstein uses a number of musical quotations, usually as subtle jokes,
throughout the score. He quotes the “Star-Spangled Banner” (the tune of
“by the dawn’s early light”) in the middle of the instrumental night court
theme that recurs many times throughout the show. He quotes Bach in the Reverend
Salvation’s sermons. And Mrs. Mister’s Pierce Arrow horn is a quote from
Beethoven’s overture to Goethe’s play Egmont.
Blitzstein is showing us with this musical quote how rich people can debase
art by throwing money at it without any genuine appreciation for it (a
significant theme in the movie version of Cradle).
He even quotes a popular children’s song (“In and Out the Window”) in the
college faculty room scene, perhaps to show the immaturity and shallowness of
the professors. Change, Change, Change
Like the greatest of the musical theatre artists who came after
Blitzstein – and unlike the “serious” music theatre (i.e., opera)
composers before him, Blitzstein understood that something has to happen,
something has to change within a theatre song in order to make it strong and
compelling, in order to hold an audience’s attention. Songs that simply
restate what has already been stated in dialogue don’t hold an audience’s
interest or emotions with nearly the force of songs in which characters and/or
situations change. This was a lesson other theatre composers didn’t learn
until after the Rodgers and Hammerstein revolution of the 1940s, but Blitzstein
already knew it in 1937.
Almost every song in Cradle illustrates this point. In the opening
number, Moll starts by lamenting her situation, then finds hope in a potential
customer, then gets rejected him, then meets up with a police detective, gets
harassed by him, then taken to jail. Within the span of a few minutes and one
musical number, she goes through several changes. In Reverend Salvation’s
musical sermon, he slides from a confident “Thou Shalt Not Kill” to a more
lenient pronouncement on killing, then finally to an outright celebration of
killing in the third verse. With each verse and each contribution from Mrs.
Mister, he and his sermons change. In the course of one song, we see the good
reverend’s gradual, three-year descent into hypocrisy, mirroring the sliding
attitude of most Americans scrambling to justify war and killing as the country
jumped into World War I. This song takes on even more uncomfortable irony today
as America moves into an even more morally gray, intentionally vague “war”
with unseen terrorists.
“The Freedom of the Press” also illustrates Blitzstein’s skill.
Again, Editor Daily starts out a responsible journalist, even openly admiring
Larry Foreman. He even goes so far as to offer a veiled threat to Mr. Mister,
when the rich man suggests Daily abandon his journalistic integrity. But at the
end of the song, he’s on board with Mr. Mister and has sold out as well. Harry
Druggist, also in one musical scene, goes from contented family and business
life to complete ruination and despair. The artists, Yasha and Dauber, go from
utter contempt of the rich at the beginning of their song to full and eager
membership in the Liberty Committee by the end.
It’s a tribute to Blitzstein’s writing and composing abilities that
he can write such fully dramatic songs that also manage to be terribly funny,
often moving, and also tuneful and musically satisfying as well The
Reel Story
Tim Robbins’ 1999 film Cradle
Will Rock tells the story of Blitzstein’s musical (interestingly, before
he died, Orson Welles was trying to raise financing for a film about Cradle’s
historic first performance) and the movie places the musical in a social and
political context, but like the controversial musical Assassins, Robbins’ movie aims for thematic and psychological
truth more than historical accuracy. In fact, the film begins with the words,
“A (mostly) true story.” Robbins plays fast and loose with a number of
historical facts and brings together events that actually happened years apart
to reveal a larger context for Blitzstein’s remarkable musical. Robbins is not
making a documentary. Not only is he not interested in the accuracy of minor
facts, he is very much interested in making an entertaining movie. And he uses
the conventions of the time to paint his pictures, using the devices and style
of the screwball comedies of the 1930s, and classic films by Frank Capra,
Preston Sturges, and their contemporaries.
In Stephen Sondheim and John Weidman’s Assassins,
bookwriter John Weidman created a scene in which all the presidential assassins
from throughout American history appear in the Texas Book Depository in 1963 to
convince Lee Harvey Oswald to shoot Kennedy. Weidman’s point is not to suggest
that Oswald saw ghosts; he is showing us in theatrical terms that Oswald’s
knowledge of past assassination attempts and his dreams of assassinations to
come exert a powerful influence on him. He knows how famous John Wilkes Booth
was and he hopes for the same notoriety. He wants to belong to something, to be
counted, to be appreciated, to be remembered. And he lets all that influence his
decision to kill Kennedy.
In much the same way, Tim Robbins uses the ghosts of German
director/playwright Bertolt Brecht and Blitzstein’s wife Eva. In Robbins’
movie, Brecht and Eva appear to Blitzstein, talk to him, makes suggestions and
offer criticisms of his musical. Again, Robbins is not suggesting that
Blitzstein saw ghosts; this is a dramatic device to show the influence of these
two people on Blitzstein and his work. In real life, Eva read almost everything
Blitzstein wrote. Though he was gay and their marriage was largely non-physical,
she was his muse and his most strident critic. Even though she had died by the
time he wrote Cradle, her influence
over him and his work no doubt continued.
Similarly, though Blitzstein had harshly criticized the work of Brecht
and composer Kurt Weill early in his career, he later came to admire their work
and even emulate it. in fact, The Cradle
Will Rock owes a great debt to Brecht and Weill, especially in its eventual
bare-bones presentational style. Blitzstein actually met Brecht in 1936 and
played for him the prostitute’s song, “Nickel Under the Foot,” before any
plans were made for the musical into which the song was eventually put. Brecht
was quite impressed with the song and told Blitzstein that he should write a
piece about all kinds of prostitution, not just the literal kind – the
prostitution of the press, the church, the courts, the arts, government, and
money. The idea would percolate in Blitzstein’s brain for months before
Brecht’s suggestion would inspire the creation of The Cradle Will Rock. Soon after that, Blitzstein heard Brecht and
Weill’s song “Pirate Jenny” from The
Threepenny Opera and he loved it. When Blitzstein wrote Cradle,
he dedicated it to Brecht, and Blitzstein later wrote the most famous English
translation of The Threepenny Opera. So it makes good dramatic sense in
Robbins’ film, to dramatize Brecht’s influence by having his ghost hanging
over Blitzstein’s shoulder, making suggestions, challenging him, ridiculing
the cheap, easy moment, and pushing Blitzstein to be the best he can be.
Robbins also ties his movie to the stage musical thematically.
The musical is about prostitution in various professions, the
prostitution of the clergy, the press, artists, doctors, merchants, educators,
and others, all set against the one actual
prostitute, Moll, who is drawn with more integrity than any of the
“respectable” characters. Robbins riffs on this theme by zooming in and
focusing even more specifically on the prostitution of various kinds of artists.
In the film, the painter Diego Rivera prostitutes himself to Nelson Rockefeller,
the ventriloquist Tommy Crickshaw prostitutes himself by agreeing to tutor
no-talent kids in exchange for a performing job, and the Italian Margherita
Sarfatti prostitutes her national art treasures by selling masterpieces by Da
Vinci and Michelangelo to rich Americans in order to finance Mussolini’s war
machine. Just as famous artists of the past “prostituted” themselves (though
some might call that too harsh) by securing royal patrons and dedicating their
works to these moneyed folks, the same thing happens in the Cradle
Will Rock film. To underline that point in one scene, Robbins presents the
rich characters costumed as royalty of the past, at a costume ball to benefit
the Metropolitan Museum of Art. These rich men discuss how they can control and
shape with their money the kind of art that is created in America. It’s both a
funny juxtaposition and also chilling because, to an extent, it’s true. They
do have the power to shape what is seen and therefore, what is created.
The other parallel in the movie is the use of one label-name like those
Blitzstein uses in the musical. In the stage show, Blitzstein calls his
characters Mr. Mister, Harry Druggist, Reverend Salvation, Editor Daily, Dr.
Specialist, the immigrants Gus and Sadie Polock, the oppressed worker Ella
Hammer, and the union organizer Larry Foreman. He even names the painter Dauber,
a label referring to an amateurish painter, and he names the musician Yasha
(after the famous violinist Jascha Heifetz). Similarly, Robbins sneaks one
label-name into his movie, so subtly that most people probably don’t even
notice. He calls his one of the few fictional character in the film, a rich
businessman, Gray Mathers, a pun on gray
matter, a hint that Mathers is a very smart, very successful businessman but
he has no aesthetic sense, no heart. He clearly couldn’t care less about the
Da Vinci painting he buys from Margherita Sarfatti. His world is a cultural
wasteland and the “matters” he deals with are “gray” and colorless.
One of Tim Robbins’ most brilliant moves during filming of the movie
was to save the shooting of the history-making, renegade Cradle
performance until the end of the shooting schedule. Before starting, he
explained to the audience of extras the background of the event, but did not
tell them that the actors would be performing the show out in the house.
Instead, he let the surprise of Olive Stanton rising to sing the first song
register naturally on the audience. As the show proceeded, he just let the
audience react naturally to each surprise and found that they laughed and
cheered and applauded just as their 1937 counterparts did, sometimes in
completely unexpected places. The incredible excitement of the evening built
realistically and actor Hank Azaria (who played Blitzstein) said it was a night
he will never forget.
The film works on so many levels all at once. For example, the opening
shot of the film is one very long, uninterrupted shot that moves from inside a
movie theatre, down a steep staircase, backwards through an alley out onto the
street, up onto a crane that rises up to the second story window of
Blitzstein’s apartment, then in through the window, across the apartment to
the piano, finally resting on a close-up of the sheet music Blitzstein is
working on. But this isn’t just a stunt or a joke, as it is at the beginning
of another Tim Robbins’ movie The Player.
There’s a point being made here – the connection between the people on the
street, the disenfranchised poor, and the social themes of Blitzstein’s
musical, between the popular entertainment of the movie theatre with
Blitzstein’s work, and also between the political events being shown in the
movie theatre newsreel with the poverty of the everyday American on the street.
Blitzstein was writing a musical for the people, a musical of issues, a musical
about the real world, and the opening shot of Robbins’ film shows us all the
important connections in concrete terms. Poetic
License
To make certain points, Robbins condensed a few historical events into
one moment in time, to compare and contrast those events and allow them to
comment on each other. In reality, Diego Rivera painted the mural for John D.
Rockefeller in 1933 and Rockefeller had it destroyed in early 1934. Italy
actually invaded Ethiopia in 1935. And the Federal Theatre wasn’t closed down
until 1939. But by moving all those events to 1937 to coincide with the opening
of The Cradle Will Rock, Robbins makes clearer the connections between
them.
Most of the characters in the movie are real people. The only fictional
characters in the film are Gray Mathers and his wife Countess La Grange, the
Countess’ protégé Carlo, the actor Aldo Silvano (and his family), the
ventriloquist Tommy Crickshaw, and his hapless students Sid and Larry. Everybody
else in the movie is a real person. Two actors from the real Cradle
Will Rock were changed. The fictional Aldo Silvano replaced the real actor
Howard Da Silva, who played Larry Foreman in the actual original production.
Likewise, in the movie, the actor Will Geer played Junior Mister, but in real
life, he played Mr. Mister. In real life, Houseman and Welles knew they were
being closed down for several days, and only one musician (an accordion player)
actually showed up at the Venice Theatre on opening night.
Of course, the strangest things in the movie are all real. There really
was a children’s musical called Revolt
of the Beavers, and it really did cause an uproar and get the hostile
reviews quoted in the movie. Hazel Huffman, the disgruntled Federal Theatre
worker was also real. In real life, she was fired from the Federal Theatre for
opening and reading Hallie Flanagan’s mail, after which she testified before
the House Un-American Activities Committee with no real evidence but plenty of
allegations against Flanagan of “communist sympathies.” The testimony by
other witnesses of ‘racial mixing” in the Federal Theatre was also real and
caused great upset among Southern congressmen.
The funeral procession for Crickshaw’s ventriloquist dummy at the end
of the film really happened but in another context. In real life, it happened at
the end of the last performance of Yasha Frank’s Pinocchio
in Los Angeles (the show that inspired Walt Disney to make the animated
feature), and it didn’t really happen until June 1939 when the announcement
was made that the Federal Theatre Project was being shut down. Is
Cradle Dated?
Karl Marx said history repeats itself, the first time as tragedy, the
second time as farce. When the New York City Opera revived Cradle
in February 1960 for four performances, it was done as Blitzstein had originally
created it, fully staged and with full orchestration. But would it hold up
twenty-three years after its premiere? In the program notes, Blitzstein wrote,
“By now, of course, the theme and the treatment – the rise of unionism in
America, seen from a brash, exuberant, idealistic viewpoint – make the work
something of a period piece. But I still feel as I did about the subject; and I
have nothing to apologize for in the music. Let it take its chances, say I; let
it prove whether it remains an engrossing and entertaining musical stage
piece.” In The Nation, critic Harold
Clurman reminded his readers that Cradle
was no more dated than the popular opera La
Boheme, going on to say that the show is “the poor man’s Bronx cheer
against the complacency that we hear on any city street…”
No, The Cradle Will Rock is not dated. Perhaps in the 1940s or 1950s it
felt dated but we’re far enough away from the show’s time period now that it
has become simply a story set in another time, a period piece just like The
Music Man, Cabaret, or Chicago.
And like Chicago, the fact that it’s set in the 1930s and still
speaks so eloquently, so savagely, and so truthfully
about our country in the new century makes it even funnier and even more
disturbing. The prostitution of politics, religion, art, and science has not
stopped. In fact, as our society gets more complicated, as new technologies
offer new ways to make money and gain power and new ways for people to
prostitute themselves for that money, Cradle
gains even more relevance. As writers have known for centuries, the more
specific a story is, the more universal it becomes. The worldwide success of Fiddler on the Roof, Les Misérables, and other shows set in very
specific times and places is proof. Audiences in Japan embraced the first
Japanese production of Fiddler because
they found it to be “so Japanese.” Important human themes transcend cultures
and time, and the themes of Cradle are
no exception.
Many critics over the years, and still today, are tempted to reduce Cradle
to no more than a simplistic rant that Labor is Good and Management is Bad. But Cradle
is more interesting and more complex than that. After all, Mr. Mister mentions
calling out the National Guard to crush a union rally. We see Gus Polock, an
innocent, good man, killed in an explosion, along with his pregnant wife. We
find out that Joe Hammer was maimed by a ladle and then the accident covered up.
All those things were real. Whatever one might think about unions today, it's
hard to argue they weren't needed in 1937. Things had to change. Nothing back
then was as simple or as benign as Management is Bad. Management was, in many
cases, killing people, and nearly every segment of society was helping. The
theme of the play isn't Labor Good, Management Bad – it's that most people
will eagerly sell their souls for a little security or a lot of power, even if
it hurts others. And like Ben Franklin said, anybody who gives up his liberty
for a little security deserves neither liberty nor security. Harry Druggist
learns that in the most painful way possible. And that's the theme of Cradle,
which is far more interesting and far more relevant today. Only Larry Foreman,
who risks everything – his job and his life – accomplishes anything of value
in Cradle, and that’s a lesson for us all. Déja
Vu All Over Again
Over the years most productions of Cradle
have imitated the second production, with only the piano and chairs onstage for
the actors to use, but some productions have recreated that first night at the
Venice Theatre in June of 1937, with the actors playing the entire show out in
the audience. One production took this conceit as far as it could and ended up
with a thrilling night of theatre. In the fall of 1999, the American Century
Theatre in Arlington, Virginia produced The
Cradle Will Rock and took their audiences on quite a ride. As audiences
arrived outside the theatre, the producers told them they had been locked out of
their theatre due to a dispute with the state, the courts, and the Blitzstein
estate. For forty-five minutes they pretended to try to break into the theatre,
all while the actors performed for the audience outside to keep them occupied
– just as it had happened in 1937. They then “found out” that the
musicians and some of the actors had been told the show was cancelled that
night. They pretended to have numerous phone calls with missing cast members,
county and state officials, and others.
They “found” their way into the theatre (on some nights, through a
window) and finally let the audience in, only to “discover” that the set had
been demolished and the props and costumes stolen. They hurriedly found
make-shift props and costumes, reassigned roles to cover the “missing”
actors, and even recruited one volunteer from the audience each night to play a
small role. Even though the opening night reviews described the whole charade,
Jack Marshall, the company’s artistic director and the director of the show,
said they fooled about three-fourths of the audience each night, sometimes
including prominent directors and critics. A few people came to the show who had
seen the original in 1937. One of them, aged 94, turned to his companion, and
said in all seriousness, “Boy, I have the worst luck with this show!”
But the American Century Theatre didn’t stop there. While Cradle
ran on their mainstage, they produced in their black box theatre a play about
the musical called It’s All True by
Jason Sherman. Other
Resources
There are five cast recordings of The
Cradle Will Rock. The most dramatic and funniest of them is the 1994 Los
Angeles cast album. It conveys the biting satire and wacky humor of the show
better than any other recording. The original 1937 cast album is almost too
painful to listen to. Many members of the original cast were terrible singers
and the sound quality (even though it’s been put on CD) is poor. It’s
interesting to hear for historical purposes but isn’t easy on the ears. Both
the 1964 and 1983 off-Broadway cast albums are strong, but not as much fun as
the 1994
recording. The 1999 movie soundtrack contains only part of the score,
but it has some excellent performance, most notably Audra McDonald’s rendition
of “Joe Worker.” The videotape of the film Cradle
Will Rock is commercially available and beautifully portrays the incredible
excitement of that first night, as well as the political and social forces in
which the show was written and performed. They’ve also published a nice coffee
table book with the film script and articles on the pertinent historical events
– but be careful, some of the historical material contains factual errors.
Some collectors may have a videotape of the PBS broadcast of the 1983
production with Patti LuPone, which is interesting since it was directed by
Houseman and apparently recreated the second 1938 production, but it also lacks
the excitement and the humor of the original. It includes Houseman telling the
story of that first night. Creative Arts Television in Kent, Connecticut sells
videotapes of various arts related television programs and they sell one video
with three programs about Cradle. The
first of the three programs features the 1964 cast performing excerpts from the
show and an interview with Howard Da Silva, the original Larry Foreman. The
other two programs feature interviews with composer Aaron Copland,
composer/conductor Leonard Bernstein (both close friends of Blitzstein’s),
Howard Da Silva, and others, as well as Da Silva performing the title song from The
Cradle Will Rock and others performing other Blitzstein songs. Eric
Gordon’s book Mark the Music: The Life
and Work of Marc Blitzstein is a magnificent biography with tons of detail
on Cradle. It’s out of print at this
writing, but still pretty easy to find. Also out of print is Hallie Flanagan’s
book about the Federal Theatre Project Arena
and it’s much more difficult to find. ______________________
This
chapter is an excerpt (expanded and revised) from the book Rebels
with Applause: Broadway’s Ground Breaking Musicals by Scott Miller Heinemann
Publishing, 2001). All rights reserved. Miller is also the author of
Strike Up the Band: A New History of Musical Theatre,
Deconstructing
Harold Hill,
Let
the Sun Shine In: The Genius of HAIR,
From
Assassins to West Side Story |